Izilwandle Nomgoqo Ophakathi Kwazo

Noma ubani osuke wema lapho umfula uthela olwandle, noma lapho imisinga emibili ihlangana khona, angase abe eyibonile into exakayo: amanzi angabonakala egcina umbala nesimo sawo isikhathi esithile, ngathi enqaba ukuxubana. IQuran ichaza kanye lesi simo — futhi isibalele umgoqo ongabonwayo obekwe phakathi kwamanzi nguNkulunkulu.

Izilwandle Ezimbili Ezihlangana Kodwa Zingaxubani

Emavesini ashaqisayo amabili, iQuran ichaza izidleke zamanzi ezimbili ezigobhoza eceleni kwazo, zihlangana, kodwa zihlukaniswe umkhawulo ezingaweqi:

"Wadedela izilwandle ezimbili, zihlangana eceleni. Phakathi kwazo kunomgoqo ukuze zingcweqi omunye komunye."

(Surah Ar-Rahman, 55:19–20)

Umfanekiso unembile: izilwandle ezimbili ziyahlangana — azihlukaniswanga ngebanga noma ngomhlaba — kodwa i-barzakh, umgoqo noma umahlukaniso, ilele phakathi kwazo, ivimbela noma yisiphi ekugxambukeleni esinye. AmaSilamu kade ezindla ngokuthi lokhu kuchaza kahle kanjani lokho okungabonwa lapho izidleke zamanzi ezahlukene zihlangana futhi, isikhathi esithile, zenqaba ukuxubana.

Amanzi Amnandi Nanosawoti

IQuran ichaza lokhu kuhlangana futhi, kulokhu ihlukanisa amanye amanzi njengeamnandi amanye njengeanosawoti nababayo — futhi ibeka umgoqo phakathi kwawo:

"Futhi nguye owadedela izilwandle ezimbili: elinye limnandi liyaphuzeka, elinye linosawoti liyababa, futhi wabeka phakathi kwazo umgoqo nomahlukaniso ovimbayo."

(Surah Al-Furqan, 25:53)

Lokhu kuchaza ngokunembile uhlobo lokuhlangana okwenzeka lapho imifula ithela ezilwandle — amanzi amnandi ehlangana nanosawoti — lapho kokubili, nakuba kuthintana, kugcina isimo sakho esihlukene ngendawo yenguquko kunokuxubana ngokushesha kube kunye.

Umbono Ovela Ezilwandle

IQuran ayichazi izilwandle kuphela njengesimangaliso sefiziksi; iziveza njengomthombo wempilo nomusa, futhi iphawula ukuthi kokubili amanzi amnandi nanosawoti akhipha izinto ezinhle esintwini:

"Futhi nguye owanithobela ulwandle ukuze nidle kulo inyama ethambile, nikhiphe kulo imihlobiso eniyigqokayo. Futhi ubona imikhumbi iklamula kulo, nokuze nifune umusa wakhe, mhlawumbe niyobonga."

(Surah An-Nahl, 16:14)

Ubumnyama Ngaphakathi Kokujulile

IQuran idweba futhi umfanekiso ophilayo wobujulile bolwandle — izendlalelo zobumnyama, amagagasi phezu kwamagagasi:

"Noma njengobumnyama ngaphakathi kolwandle olujulile, olusitshekelwe amagagasi, phezu kwawo kunamagagasi, phezu kwawo kunamafu — ubumnyama, obunye phezu kobunye. Lapho umuntu ekhipha isandla sakhe, angeke asibone…"

(Surah An-Nur, 24:40)

Kubantu basogwadule, abenolwazi oluncane lwezilwandle ezijulile, amakholwa athola le ncazelo yobumnyama obulendlalelo bolwandle olujulile njengesinye isibonakaliso esifanele ukuzindla ngaso.

Uphawu Emanzini

Njengezintaba namazulu, iQuran yethula izilwandle njenge-āyāt — izimpawu ezikhomba ngale kwazo. Ukuhlangana kwamanzi, umgoqo ophakathi kwawo, umbono awuthwalayo, nobumnyama bokujulile kwawo konke kukhuluma, ekulandiseni kweQuran, ngoMdali odizayino yakhe inembile nomusa wakhe uphana.

Isifinyezo

IQuran ichaza izilwandle ezimbili — amnandi nanosawoti — ezihlangana kodwa zingaxubani, zibanjwe umgoqo ongabonwayo; ulwandle olukhipha ukudla, umhlobiso, nendlela; nobujulile obembeswe ubumnyama obulendlalelo. AmaSilamu afunda kula mavesi uMdali owazana ngokuseduze nendalo yakhe.