Nabani na okhe wema apho umlambo uthulula elwandle, okanye apho iminyaka emibini yamanzi idibana khona, usenokuba wayibonile into engaqhelekanga: amanzi anokubonakala egcina umbala nesimo sawo ixesha elithile, ngathi enqaba ukuxubana. IQur'an ichaza kanye le nto, kwaye iyibalele umda ongabonwayo obekwe phakathi kwamanzi nguThixo.
Iilwandle Ezimbini Ezidibanayo Kodwa Zingaxubani
Kwiindinyana ezimbini ezimangalisayo, iQur'an ichaza imizimba emibini yamanzi ehamba ecaleni komnye, idibana, kodwa yahlulwe ngumda engawugqithiyo:
"Wakhulula iilwandle ezimbini, zidibana ecaleni. Phakathi kwazo kukho umda ukuze ingekho egqitha komnye."
(Surah Ar-Rahman, 55:19–20)
Umfanekiso uchanile: iilwandle ezimbini ziyadibana, azahlulwanga ngumgama okanye ngumhlaba, kodwa i-barzakh, umda okanye umahlulo, ilele phakathi kwazo, ithintela nayiphi na ekungxamleleni enye. AmaMuslim kudala ecamngca ngendlela oku kuchaza ngayo kakuhle oko kunokubonwa apho imizimba yamanzi eyahlukeneyo idibana khona ize, ixesha elithile, inqabe ukuxubana.
Amanzi Amnandi Nawetyuwa
IQur'an ichaza oku kudibana kwakhona, kolu suku yahlula amanye amanzi njengeamnandi amanye njengeanetyuwa nakrakra, kwaye ibeka umda phakathi kwawo:
"Kwaye nguye owakhulula iilwandle ezimbini: elinye limnandi liyaselwa, elinye linetyuwa likrakra, kwaye wabeka phakathi kwawo umda nomahlulo othintelayo."
(Surah Al-Furqan, 25:53)
Oku kuchaza ngokuchanileyo uhlobo lokudibana olwenzeka apho imilambo ithulula ezilwandle, amanzi amnandi edibana nawetyuwa, apho omabini, nangona echukumisana, egcina isimo sawo esahlukeneyo kwindawo yenguqu kunokuxubana ngokukhawuleza abe mnye.
Umbono Ovela Ezilwandle
IQur'an ayichazi iilwandle kuphela njengomangaliso wefiziksi; iziveza njengomthombo wemveliso nenceba, kwaye iphawula ukuba omabini amanzi amnandi nawetyuwa avelisa izinto ezilungileyo eluntwini:
"Kwaye nguye owanithobela ulwandle ukuze nidle kulo inyama ethambileyo, nikhuphe kulo izihombo enizinxibayo. Kwaye ubona iinqanawa zicanda kulo, nokuze nifune inceba yakhe, mhlawumbi niya kubulela."
(Surah An-Nahl, 16:14)
Ubumnyama Ngaphakathi Kobunzulu
IQur'an izoba kwakhona umfanekiso ophilayo wobunzulu bolwandle, iindonga zobumnyama, amaza phezu kwamaza:
"Okanye njengobumnyama ngaphakathi kolwandle olunzulu, olugutyungelwe ngamaza, phezu kwawo kukho amaza, phezu kwawo kukho amafu — ubumnyama, obunye phezu kobunye. Xa umntu ekhupha isandla sakhe, akanako ukusibona…"
(Surah An-Nur, 24:40)
Kubantu bentlango, abanolwazi oluncinci lweelwandle ezinzulu, amakholwa afumana le nkcazo yobumnyama obuneendonga bolwandle olunzulu njengomnye umqondiso ofanele ukucamngcwa.
Umqondiso Emanzini
Njengeentaba namazulu, iQur'an yethula iilwandle njenge-āyāt, imiqondiso ekhomba ngaphaya kwayo. Ukudibana kwamanzi, umda ophakathi kwawo, umbono ewuthwalayo, nobumnyama bobunzulu bawo konke kuthetha, ekulandiseni kweQur'an, ngoMdali oyilo lwakhe luchanile nenceba yakhe iphuphuma.
Okunye Onokukufunda
- The Qur'an. Funda ngokwakho, nenguqulelo nokuleswa.
- Sahih al-Bukhari & Sahih Muslim. Amaqoqo amabini aqinisekiswe ngokupheleleyo eentethweni zoMprofeti ﷺ.
- Riyad as-Salihin (Imam an-Nawawi), ingqokelela ethandekayo yee-hadith ngokholo, isimilo, nonqulo.
- The Sealed Nectar (Ar-Raheeq Al-Makhtum), ibali lobomi bukaMprofeti ﷺ eliphumelele amabhaso.
- Muhammad: His Life Based on the Earliest Sources. Martin Lings. ubomi bakhe obusekelwe kwimithombo yokuqala.
Qhubeka Ngohambo Lwakho
Inxalenye ye-Sikhokelo Esipheleleyo Sokuqonda I-Islam .