Zimbalwa izinkolo ezixoxwa kabanzi futhi ezingaqondwa kangako njenge-Islam. Okuningi okusakazwa ngayo akuveli emithonjeni yayo kodwa ezindabeni, ezithombeni ezingamanga, noma ezenzweni zabantu abayihlanekezelayo. Lesi sahluko sokugcina somhlahlandlela siphendula imibono eyiphutha evame kakhulu, kafushane, ngobuqotho, futhi njalo ngokubuyela eQur'an nasezimfundisweni eziqinisekisiwe zikaMprofethi uMuhammad ﷺ.
Umbono Oyiphutha 1: "I-Islam yasakazwa ngenkemba."
IQur'an iyakwenqabela ngokusobala ukuphoqa noma ubani enkolweni:
"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things."
(Surah Al-Baqarah, 2:256)
Ukholo oluphoqelelwe, ngokwencazelo, alusilo ukholo. Umlando uyakufakazela lokhu: eminye yemiphakathi yamaSulumane emikhulu emhlabeni, e-Indonesia, eMalaysia, nasengxenyeni enkulu yeNtshonalanga Afrika, yaba amaSulumane hhayi ngokunqoba kodwa ikakhulu ngokuhweba, ngemfundo, nangesibonelo sesimilo samaSulumane. Izazi zomlando walezi zindawo zichaza ukuthi lokhu kwenzeka ikakhulu ngabahwebi nezifundiswa ezazihambela izindawo ezahlukene, kunokuba kube ngenxa yempi. (Yaqeen Institute, "How Islam Spread Throughout the World") Inkolelo enhliziyweni ayikwazi ukuphoqelelwa ngenkemba.
Umbono Oyiphutha 2: "I-Jihad isho impi engcwele ngokumelene nabangewona amaSulumane."
Igama lesi-Arabhu elithi jihad lisho "ukulwela" noma "ukuzabalaza." Enye yezincazelo zalo eziyinhloko umzabalazo wangaphakathi wokulwa nokuzikhukhumeza nezono zomuntu, umzabalazo iQur'an ngokwayo ewuyalayo:
"And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right."
(Surah Al-Ankabut, 29:69)
Lapho i-jihad ibhekisela ekulweni, i-Islam ikuvumela kuphela ekuzivikeleni nangaphansi kwemithetho eqinile yokuziphatha, hhayi ukuhlasela abangenacala. IQur'an ifanisa ukubulala umuntu oyedwa ngokungenabulungiswa nokuhlasela sonke isintu:
"On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land."
(Surah Al-Ma'idah, 5:32)
UMprofethi ﷺ wenqabela ukubulawa kwabangalwi, abesifazane, izingane, abadala, ngisho nokubhujiswa kwezihlahla nezitshalo empini. Ubuphekula, obuhlose ngamabomu abangenacala, bumelene ngqo nalezi zimfundiso.
Ingabe I-Islam Iyabulahla Ubuphekula?
Yebo, ngokungangabazeki. Kungakhathaliseki izenzo zabambalwa abanodlame, izimfundiso ze-Islam azikwazi ukuba sobala kunalokhu: ukubulawa ngamabomu kwabantu abangenacala kungesinye sezono ezinkulu kunazo zonke enkolweni. IQur'an ithi ukuthatha impilo eyodwa ngokungenabulungiswa kunjengokubulala sonke isintu (Al-Ma'idah 5:32), futhi uMprofethi ﷺ wakwenqabela ngokusobala ukulimaza abangalwi, iziboshwa, ngisho nemvelo ngezikhathi zempi.
Waphinde waxwayisa ngamazwi aqinile kakhulu ngokulimaza labo abaphila ngokuthula ngaphansi kwesivikelo samaSulumane:
"Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."
(Sahih al-Bukhari 3166, Book 58, Hadith 8)
Labo abenza izenzo zobuphekula egameni le-Islam bephula imiyalo yayo ecacile kakhulu, futhi iningi elikhulu lamaSulumane, nezifundiswa zawo emhlabeni wonke, bakulahle lokho kwenza njengokukhaphela ukholo abathi bakumele. I-Islam iyinkolo lapho ngisho nokubingelela kwayo kunguthi salām, ukuthula.
Umbono Oyiphutha 3: "AmaSulumane akhonza uMuhammad ﷺ."
AmaSulumane akhonza uNkulunkulu yedwa, akaze akhonze uMprofethi ﷺ, futhi akaze akhonze noma yimuphi umuntu. UMuhammad ﷺ uyathandwa kakhulu futhi uyalandelwa njengesithunywa sikaNkulunkulu nesibonelo esihle kakhulu, kodwa akayena uNkulunkulu futhi akakhulekelwa. IQur'an ngokwayo iyamkhumbuza ukuthi ungumuntu nje ophathiswe umyalezo:
"Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner."
(Surah Al-Kahf, 18:110)
Umbono Oyiphutha 4: "U-Allah ungunkulunkulu ohlukile, noma 'unkulunkulu wenyanga'."
Igama elithi "Allah" ﷻ yigama lesi-Arabhu elisho "UNkulunkulu", igama elifanayo amaJuda namaKristu akhuluma isi-Arabhu awasebenzisayo kuNkulunkulu kuze kube namuhla. AmaSulumane akhonza uNkulunkulu ka-Abrahama, uMose, noJesu: uMdali oyedwa womkhathi. IQur'an iyakwenza kucace lapho ikhuluma namaJuda namaKristu:
"And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam).""
(Surah Al-'Ankabut, 29:46)
Umbono Oyiphutha 5: "I-Islam icindezela abesifazane."
Njengoba kuhloliwe esahlukweni esidlule, i-Islam yanika abesifazane amalungelo empahla, ifa, imfundo, imvume emshadweni, nokulingana ngokomoya amakhulu eminyaka ngaphambi kweminye imiphakathi. Lapho abesifazane bephathwa kabi emiphakathini yamaSulumane, imbangela amasiko nokwehluleka kwabantu, hhayi izimfundiso ze-Islam, ezihlonipha abesifazane futhi zinika umama isikhundla esiphakeme ngokukhethekile. Funda isahluko esiphelele →
Umbono Oyiphutha 6: "I-Islam iyala uJesu nabanye abaprofethi."
Ngokuphambene, ukukholwa kuJesu (ukuthula makube phezu kwakhe) kuyadingeka kulo lonke iSulumane. IQur'an imhlonipha njengomprofethi omkhulu, owazalwa ngesimangaliso yiNcasakazi uMariya, futhi ibiza uMariya izikhathi eziningi kuneTestamente Elisha. AmaSulumane ahlukene namaKristu ngokuthi ingabe uJesu unguNkulunkulu, kodwa ayamthanda amhloniphe njengomunye wabakhulu bezithunywa zikaNkulunkulu.
"O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs."
(Surah An-Nisa, 4:171)
Imithombo Esetshenzisiwe
- IQur'an: 2:256, 5:32, 18:110, 29:46, 29:69 no-4:171. Izingcaphuno zithathwe enguqulweni ka-Abdullah Yusuf Ali etholakala ku-quran.com.
- Sahih al-Bukhari 3166 (Book 58, Hadith 8): i-hadith ephathelene nomuntu onesivumelwano namaSulumane.
- Yaqeen Institute, "How Islam Spread Throughout the World": ukusabalala kwe-Islam ngokuhweba e-Indonesia, eMalaysia naseNtshonalanga Afrika.
Qhubeka Ngohambo Lwakho
Ingxenye yo-Mhlahlandlela Ophelele Wokuqonda I-Islam, noma ufunde iQur'an ku-msebenzisi weQur'an we-Bilaal TV, futhi ukhululekile ukuthi uxhumane nathi.